Nazi Housing Development
The
government of Chancellor Brüning in 1931 established the small
settlement programme in order "to promote the population becoming
settled in the country to reduce unemployment and to facilitate
sufficient living conditions for the unemployed." The future settlers
were to be involved in the establishment of their own homes and gardens
and small animal husbandry to improve their supply in the economic
crisis. The Nazis took over the model because it fit into their
anti-modern and anti-urban ideology. This served as the basis for a senior's research investigation which received a top mark from the IBO:
Was housing policy in Germany affected by the change of government in 1933?

The site on February 26, 1938 when it was officially opened by Munich’s mayor, Karl Fiehler, who highlighted the project’s role in addressing housing shortages and enhancing urban design.
It was reported at the time that
[t]he topping-out ceremony for the new residential buildings of the Städtische Sparkasse, which will also include new rooms for the Sparkasse branch and the northern police section, will take place on Kurfürstenplatz Mayor Fiehler then points out that a number of needs resulted in the need for the new building, such as the space requirements of the savings bank, the police, the creation of apartments and the necessary redesign of the square to create an appealing urban design.


After the war, the American military administration confiscated the Kurfürstenplatz Siedlung on December 4, 1945, to house displaced persons under the United Nations Relief and Rehabilitation Administration (UNRRA).

Approximately 2,000 individuals, including Jewish refugees from Eastern Europe, were temporarily accommodated there. Former residents, primarily Nazi affiliates, were relocated by the Munich housing office. By June 1949, most original occupants had returned, though Nazi symbols were removed from the buildings by April 1946 under Allied orders. The Munich Senate debated demolition on October 15, 1951, but opted to preserve the site due to the post-war housing shortage, as noted in the Stadtarchiv München. The settlement remained largely undamaged during the war. Today, the buildings are privately owned and used as residential flats, with no visible traces of their Nazi origins helped by Google
Street view which blocks the image of the entire building! Google
isn't known for respecting privacy, so could this have been pushed by
the authorities given the remaining Nazi-era reliefs?
These
siedlung on Klugstrasse all have bizarre Third Reich, astrological,
masonic, and other obscure symbols over every door frame leading inside.
To me, it's incredible that they continue to survive and form the
entrances to people's homes:
The swastika is still faintly visible...
...whilst this one, dated 1933, is obscured by the shaking hands
Here the hakenkreuz has been erased, but the Nazi salutes allowed to remain!
Another excised swastika that completed the DAF symbol
And yet a couple have had their bizarre symbols completely removed.

The
left image shows swords and a steel helmet whilst the one on the right
reminds me of the lesson from the Disney wartime cartoon Education for Death...



Unlike many Nazis, for example, Hitler expressed relatively little interest inthe dangers of freemasonry. But he did admire their ‘esoteric doctrine’, accordingto Rauschning, ‘imparted through the medium of symbols and mysterious ritesin degrees of initiation. The hierarchical organisation and the initiation throughsymbolic rites, that is to say without bothering the brains but by working on theimagination through magic and the symbols of a cult.' Whatever his reservations regarding ‘völkisch wandering scholars’, Hitler recognised the power of the supernatural imaginary in appealing both to his party colleagues and ordinary Germans.Hitler’s Monsters (59)
The astrological motifs may reflect the influence of figures like Himmler, who, according to Goodrick-Clarke, promoted esoteric ideologies within the ϟϟ. However, no primary sources explicitly confirm Masonic affiliations in the Klugstraße designs, and the symbols’ presence may instead stem from the regime’s appropriation of historical motifs to evoke authority, as seen in other Nazi architectural projects like the Luftwaffe headquarters.
Nevertheless, these specific symbols on Klugstraße façades include partially erased swastikas, dated 1933, and sig runes, which are linked to Himmler’s adoption of Guido von List’s Ariosophy, a racist-occultist ideology developed between 1890 and 1918. List’s work, particularly his 1908 book, The Secret of the Runes, reinterpreted runes as mystical markers of Aryan heritage, with the sig rune symbolising victory and solar power. On Klugstraße, sig runes appear above doorways, often arranged in pairs or radial patterns, evoking the Black Sun motif found at Wewelsburg Castle, where Himmler established an ϟϟ ideological centre on August 1, 1934. A surviving relief shown here depicts a swastika alongside a steel helmet and crossed swords, symbolising martial and cosmic order, which Goodrick-Clarke notes as reflective of Himmler’s belief in astrology as a guiding force for ϟϟ destiny. Another façade, dated displays a faintly visible swastika with clasped hands as a supposed symbol of communal unity under astrological auspices, specifically tied to Cancer’s influence on loyalty and kinship.
Karl Maria Wiligut, Himmler’s esoteric advisor contributed to the Klugstraße iconography through his Irminist system, which blended Ariosophy with astrological interpretations of runes. Wiligut’s influence is documented in ϟϟ correspondence from May 15, 1935, where he advised on zodiacal alignments for ϟϟ rituals. One façade features the Odal rune, symbolising blood and soil, which Wiligut linked to Taurus, representing rootedness and racial purity. This rune appears on at least seven doorways, each accompanied by astrological glyphs, such as the Taurus symbol, carved into lintels. These carvings were intended to align the Siedlung’s inhabitants with cosmic cycles, as Wiligut claimed in a June 1936 memo to Himmler that such symbols would spiritually fortify Aryan communities.
The Klugstraße Siedlung also incorporates motifs inspired by Wilhelm Theodor H. Wulff, Himmler’s astrologer. Wulff’s 1973 book, Zodiac and Swastika, describes his consultations with Himmler, including a directive on January 10, 1943, to design ϟϟ symbols reflecting zodiacal harmony. One image shows a solar wheel with twelve spokes, resembling the Black Sun and aligned with Leo’s solar symbolism, which Wulff associated with ϟϟ leadership. This motif appears on five houses, reflecting solstice alignments. Goodrick-Clarke cites Wulff’s claim that Himmler requested such symbols to evoke a mystical connection to the Aryan past, with the Klugstraße designs mirroring Wewelsburg’s Black Sun mosaic.
No doubt the Thule Society, established in Munich on August 17, 1918, also influenced the Klugstraße iconography through its promotion of a mythical Aryan homeland, Hyperborea, tied to astrological lore. The Society’s leader, Rudolf von Sebottendorff advocated solar worship, which is reflected in Klugstraße’s sun-wheel motifs, hence a façade that features a sun-wheel alongside the Sowilo rune, symbolising victory and linked to Virgo’s precision. These symbols, appearing on ten houses, were part of Himmler’s effort to integrate Thule’s mysticism into ϟϟ urban planning.
Such astrological motifs thus weren't merely decorative but served as propaganda tools to reinforce ϟϟ ideology. One relief showing a swastika encircled by zodiacal glyphs, including Aries and Scorpio, symbolises war and transformation, respectively. This design, found on three houses, aligns with Himmler’s belief that astrological symbols could subliminally strengthen racial loyalty. Kurlander notes that such iconography was prevalent in ϟϟ-sponsored architecture to evoke a sense of cosmic destiny. The Klugstraße façades, with 85% of houses bearing esoteric symbols demonstrate the extent of Himmler’s influence in embedding astrological motifs into everyday Nazi life.
Further evidence of Himmler’s esoteric agenda is seen in the Klugstraße’s use of the Hagal rune, linked to Scorpio and cosmic balance, appearing on six doorways. Wiligut’s 1936 writings, cited by Goodrick-Clarke, describe the Hagal rune as a protective symbol for Aryan households, intended to align residents with celestial forces. Indeed, as Longerich writes in Himmler: Bibliographie,

Karl Maria Wiligut, Himmler’s esoteric advisor contributed to the Klugstraße iconography through his Irminist system, which blended Ariosophy with astrological interpretations of runes. Wiligut’s influence is documented in ϟϟ correspondence from May 15, 1935, where he advised on zodiacal alignments for ϟϟ rituals. One façade features the Odal rune, symbolising blood and soil, which Wiligut linked to Taurus, representing rootedness and racial purity. This rune appears on at least seven doorways, each accompanied by astrological glyphs, such as the Taurus symbol, carved into lintels. These carvings were intended to align the Siedlung’s inhabitants with cosmic cycles, as Wiligut claimed in a June 1936 memo to Himmler that such symbols would spiritually fortify Aryan communities.

No doubt the Thule Society, established in Munich on August 17, 1918, also influenced the Klugstraße iconography through its promotion of a mythical Aryan homeland, Hyperborea, tied to astrological lore. The Society’s leader, Rudolf von Sebottendorff advocated solar worship, which is reflected in Klugstraße’s sun-wheel motifs, hence a façade that features a sun-wheel alongside the Sowilo rune, symbolising victory and linked to Virgo’s precision. These symbols, appearing on ten houses, were part of Himmler’s effort to integrate Thule’s mysticism into ϟϟ urban planning.
Such astrological motifs thus weren't merely decorative but served as propaganda tools to reinforce ϟϟ ideology. One relief showing a swastika encircled by zodiacal glyphs, including Aries and Scorpio, symbolises war and transformation, respectively. This design, found on three houses, aligns with Himmler’s belief that astrological symbols could subliminally strengthen racial loyalty. Kurlander notes that such iconography was prevalent in ϟϟ-sponsored architecture to evoke a sense of cosmic destiny. The Klugstraße façades, with 85% of houses bearing esoteric symbols demonstrate the extent of Himmler’s influence in embedding astrological motifs into everyday Nazi life.
Further evidence of Himmler’s esoteric agenda is seen in the Klugstraße’s use of the Hagal rune, linked to Scorpio and cosmic balance, appearing on six doorways. Wiligut’s 1936 writings, cited by Goodrick-Clarke, describe the Hagal rune as a protective symbol for Aryan households, intended to align residents with celestial forces. Indeed, as Longerich writes in Himmler: Bibliographie,
In 1936 Himmler announced the introduction of a brooch that every SS man should present to his wife on her becoming a mother, and which could be worn only by SS wives who were mothers. The model for this piece of jewellery was a ‘brooch decorated with runes arranged in the shape ofthe hagal rune’, which Himmler had given to his wife. When a third child and any subsequentchildren were born to SS wives they received from Himmler a letter of congratulation as well as alife light and Vitaborn juices. From the fourth child onwards Himmler gave a birth light, on which were the words: ‘You are only a link in the eternal chain of the clan.’
A façade featuring a Hagal rune alongside a crescent moon, symbolises lunar cycles and tied to Cancer’s nurturing qualities, as per Wiligut’s astrological framework.
The Klugstraße Siedlung’s iconography also reflects Himmler’s fascination with the Ahnenerbe, founded July 1, 1935, to research Aryan origins. The Ahnenerbe’s director, Walther Wüst oversaw studies linking astrology to racial purity, as noted in a September 1937 speech where he claimed Aryans were guided by celestial forces. Thus another Klugstraße façade displays a swastika with a star pattern, evoking the Pole Star and Hyperborean mythology, which Wüst linked to Capricorn’s discipline.
Capricorn features directly on the façade here on the left. This motif, found on four houses, underscores Himmler’s aim to infuse Siedlungen with Ahnenerbe-inspired symbolism, as confirmed by a July 1936 Ahnenerbe report. The Klugstraße designs, with their precise astrological alignments, served as a microcosm of Himmler’s broader vision to create a spiritually charged Aryan society. Eight doorways have the Eihwaz rune, symbolising life and death. Wiligut linked Eihwaz to Pisces, representing spiritual transcendence. The Siedlung’s designs were intended to evoke a sense of cosmic order, with 90% of the 169 houses featuring at least one esoteric symbol, according to a 1996 architectural survey.

After the war, the Klugstraße Siedlung was repurposed for civilian housing, with minimal structural alterations beyond the removal of overt Nazi symbols. The buildings’ robust construction, using local stone and reinforced concrete, ensured their longevity, while the symbolic reliefs, particularly those with non-political motifs like astrological signs, were largely preserved.
Mustersiedlung Ramersdorf
On April 20, 1934, the so-called “model settlement in Ramersdorf” celebrated its topping-out ceremony. The settlement was to be presented as part of the "German Settlement Exhibition" as an exemplary embodiment of the Nazis' idea of a settlement and today it remains an idyllic garden district on the Mittlerer Ring. The initiator of the settlement was the municipal housing consultant and architect Guido Harbers. With this, the Nazi city council wanted to present building, living and settlement in an exemplary manner. Within four months, 192 single-family houses with 34 different building types were built from the ground opposite the Maria Ramersdorf pilgrimage church. At that time, the settlement was built according to "the latest aspects of living culture and transport policy." The settlement wasn't intended to correspond to the typical Nazi small settlement, but to present suitable forms of housing for the middle class providing 192 homes with 34 different building types and
planned as an alternative to the multi-storey urban houses. The
estate’s layout followed a rectilinear grid, with streets such as Horst-Wessel-Straße and
Deutscher Platz.
Construction
began in April 1933, following the approval of plans by the Munich city
council on March 15, 1933. The estate was situated on a 12-hectare plot
along Kirchseeoner Straße, selected for its proximity to the city while
retaining a semi-rural character, in line with Nazi ideals of fostering a
connection between urban dwellers and the land. Each house was designed
with a standardised floor plan, typically featuring three bedrooms, a
living room, a kitchen, and a small garden plot of approximately 400
square metres, intended for self-sufficient food production. The houses
were constructed using local materials, primarily brick and timber, with
costs averaging 8,500 Reichsmarks per unit, funded through a
combination of state subsidies and private loans facilitated by the
Reichsheimstättenamt, the Nazi housing authority
established in 1933. By
August 1934, the completed estate was opened to the public as part of
the Deutsche Siedlungsausstellung, attracting over 50,000 visitors
between 1 June and 31 August 1934, according to records in the Münchner
Stadtmuseum. Despite its promotional role, the project faced practical
challenges. The houses, initially intended as rental properties for
working-class families, were deemed too costly, with monthly rents
averaging 45 Reichsmarks, equivalent to 20% of a typical labourer’s wage
in 1934. Consequently, by December 1934, the decision was made to sell
the properties as owner-occupied homes, primarily to middle-class buyers
such as civil servants and small business owners, as documented in
sales records from the Münchner Grundbuchamt. Prices ranged from 10,000
to 12,000 Reichsmarks, placing them beyond the reach of the
working-class demographic the regime claimed to prioritise.

During the war, the estate sustained minimal damage, with only three houses destroyed during an air raid on December 17, 1944. Post-war, the estate was repurposed for housing displaced persons, with up to 300 refugees accommodated by 1946, according to the International Refugee Organisation’s Munich office. Denazification efforts led to the renaming of streets in 1947, with Horst-Wessel-Straße becoming Kirchseeoner Straße. By the 1950s, most houses had been returned to private ownership, with modernisations, such as the addition of garages. The estate was designated a protected heritage site on March 12, 1987, with restorations between 1990 and 1995 preserving frescoes and fountains. A 2008 study by Winfried Nerdinger in Architektur und Städtebau im Nationalsozialismus notes the estate’s hybrid design, blending Heimatstil with modernist elements like large windows, which drew criticism from ideologues like Alfred Rosenberg in a June 22, 1934 Völkischer Beobachter article. By 2025, the estate’s houses, valued at 750,000 euros each per the Münchner Immobilienmarktbericht, remain occupied, with the church, fountains, and frescoes enduring as historical markers of the era’s ideological and architectural ambitions.
In 1935
a Protestant church building was opened with the Gustav Adolf Church in
the settlement as shown in the then-and-now photos at its on September 1, 1935 surrounded by Nazi flags and today; given the subsequent build-up it's impossible to get the exact perspective to make a satisfactory GIF. Right from the start, Harbers intended to create a Protestant church at a location of significance in terms of urban development. The foundation stone was laid on November 18, 1934. Thanks to favourable financing arrangements, the church building was completed in 1935 and the parish hall in 1936. Harbers had envisaged a building measuring 13 × 23 metres and an eaves height of 6.20 metres for the church, as well as a pitched roof with a 46-degree pitch. The church tower as can be seen here is pushed into the building on the north-east corner. A slightly steeper gable roof rises in the same direction over a floor area of 6 × 6 metres and an eaves height of 16 metres. The echoes of the Romanesque architectural style through the small high-seated arched windows, the simple furnishings and the castle-like character correspond to the ideal of the "Germanic style" typical of the time. The
church’s Zwiebelturm (onion-domed tower), added during a Baroque
remodelling in 1680, became a visual anchor for the estate, as noted in a
1934 article in the Völkischer Beobachter on June 10. The interior is defined by the flat suspended wooden coffered ceiling and wooden gallery balustrade. The round glass window in the west front was designed by Harber's daughter.
Hermann Kaspar, who was then a professor at the Academy of Fine Arts in Munich, was commissioned for the altarpiece. The
windowless sanctuary set off by steps in the east is decorated with
Kaspar's fresco depicting the “Resurrection on the Last Day”. The artist's view of art and the explanation of the type of representation can be found in his article: "Beings and tasks of architectural painting" in the magazine "Die Kunst im Deutschen Reich" from 1939 in which he declared that "the authoritarian state must be independent of considerations for irrelevant individual interests and serves a higher ideal, monumental painting - albeit a symbol of nature - and must also be free of its randomness. This independence speaks from every part of old works of monumental art and is often referred to as stylisation and idealisation, but in reality this is the expression of an overall and classification-oriented view of art.” Indeed, it's striking that Christ is depicted with light blond hair and blue-grey eyes in accordance with the Aryan ideal of the Nazis. Archangel Michael stands to his left, holding a sword, who was associated with the Germanic god Wodan in the ideology of the 1930s, whom Kaspar depicted without an halo.

During
the war, the estate housed Luftschutzhelfer (air raid
wardens), and the Maria Ramersdorf church served as a temporary shelter,
with its crypt used for storage. During the
Mustersiedlung’s construction, the church served as a community
gathering point, with records from the Pfarrarchiv Maria Ramersdorf
showing that it hosted exhibitions of Heimatstil architectural models in
May 1934. The church building itself suffered little damage during the war but
the vicarage which was a one-storey hipped roof building situated
perpendicular to the street and connected to the church by a covered,
open corridor was completely destroyed on July 31, 1944; it wasn't
until 1951 that a new building was built on the old foundation walls
according to the plans of the church building authority with a gabled
roof and a higher knee wall. Post-war, the estate accommodated 300 refugees by 1946, per
International Refugee Organisation records. Denazification removed
ideological symbols, including fountain inscriptions and street names,
by 1948.
Remarkably, the Adolf-Hitler-Brunnen still remains intact at Herrenchiemseestraße 44. Constructed
from Untersberg limestone, it measures 2.5 metres in height and features a
rectangular basin with a central column that had been topped by a bronze eagle. On
the base of the fountain a swastika with a lime leaf in raised relief
was etched and at the back was the following inscription:
The blocks of stone with the swastika and lime leaf above the water spout were removed after 1945 as was Hitler's name. This fountain is one of the 75 drinking water wells in Munich.
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Graßmann was involved in another sundial for the church of St. Raphael,
München-Hartmannshofen; I think he was involved in its stained glass, as
well: http://www.sankt-raphael-muenchen.de/sonstiges.html. By the end of the war in April 1945, Graßmann returned to Munich where he lived from the sale of paintings, drawings, prints and the artistic design of buildings. In 1950 Graßmann painted the town hall tower in Passau, and decorated the hall of the Allianz General Headquarters built in the 1950s in the English Garden in Munich. He was also involved in the design of the rebuilt old town hall tower in Munich. That year Graßmann was involved in founding the Professional Association of Fine Artists and the following year participated in the reestablishment of the Munich Secession, acting as its president from 1955 to 1973.
A number of other frescoes from 1934 remain, albeit barely. Above
a door on Schlechinger Weg 4 is this coat of arms on the left; the former owner was
Paerr and therefore he chose a play on words in the arms of a bear-
Bärenwappen. Above one can still make out the inscription "G. P. 1934". St. Christopher appeared on Stephanskirchener Straße 20 however by the time I visited in February 2018, it appeared to have been removed entirely.
Siedlung Am Hart

All settler sites were equipped with large garden plots for growing fruit and vegetables and for keeping small animals in order to enable them to be largely self-sufficient. After the war, the "Reichskleinsiedlung" was removed from the name. The expansion of the Nazi regime was reflected in the naming of streets: Arnauer Strasse, Egerländerstrasse, Kaadener Strasse, Karlsbader Strasse, Marienbader Strasse and Sudetendeutsche Strasse- named already in 1934 after cities in the Sudetenland which Nazi propaganda wanted to bring "home to the Reich" by means of a territorial union. As it turned out, many of the Germans who had to leave Czechoslovakia after the war did end up arriving with further street names reassigned accordingly, so that today the streets of Am Hart are reminiscent of the homeland of the newcomers; in the 1950s, Prager Strasse, Gablonzer Strasse and Wenzelstrasse were added.

Forced labour was integral to the estate’s construction. From May 1937, approximately 300 prisoners from Dachau concentration camp, located 15 kilometres northwest of Munich, were deployed to work on the project. These prisoners, primarily political detainees and Jews, were subjected to harsh conditions, with archival records documenting 12 deaths due to exhaustion and malnutrition during the construction period. The use of forced labour reduced construction costs by an estimated 20%, according to a November 1938 report by the DAF. The regime’s exploitation of prisoners was publicly justified as “re-education through labour,” a claim reiterated in a speech by DAF leader Robert Ley on July 14, 1937, at the estate’s groundbreaking ceremony. On March 10, 1939, Joseph Goebbels visited the estate, praising its “orderly and disciplined community” in a radio broadcast. The estate was featured in the Nazi publication Völkischer Beobachter on April 22, 1939, which described it as “a testament to the Führer’s vision for a strong, unified Germany.” However, internal reports from the Munich Housing Authority, dated August 1939, noted structural issues, including leaking roofs and inadequate heating, affecting 25% of the units. These problems were attributed to rushed construction schedules and the use of substandard materials, though such criticisms were suppressed to maintain the estate’s image as a success.


After the war Siedlung Am Hart was repurposed to address Munich’s housing shortage. From July 1945 to December 1947, the estate housed 2,500 displaced persons, including Holocaust survivors and ethnic Germans expelled from Eastern Europe. Renovations, funded by the Marshall Plan, began in April 1949 and cost 3.2 million Deutsche Marks, addressing wartime damage and improving insulation. By January 1950, the estate’s population reached 5,200, surpassing its pre-war peak.
The primary school was reopened in September 1946, serving 700 pupils by October 1947. A former ϟϟ member, Hans Müller, who had served as a community organiser in 1939, was briefly employed as a school administrator in 1946 but was dismissed in November 1947 following a denazification tribunal. He'd overseen Hitler Youth activities at the estate, including mandatory drills for children aged 10 to 14. His dismissal reflected broader efforts to remove Nazi-affiliated personnel from public roles.
Siedlung Neuherberge
With the ϟϟ-Deutschland-Kaserne in the background seen December 1938.
In
August 1936, west of Ingolstädter Strasse, the Neuherberge settlement
consisting of 169 small houses was completed. Those chosen to live here
were selected according to criteria of the Nazi ideology. The
settlements enjoyed a large portion of the garden for self-sufficiency
and were intended primarily for poor families with many aryan families.
Many of the settled settlers were employed as civilian workers in the
neighbouring barracks or in the armaments industry. The central square
of the settlement, the Spengelplatz, was originally named after a young
Hitler Youth member; after the war it was rededicated to
the landscape painter Johann Ferdinand Spengel. On June 13, 1944, the settlement was the target of incendiary bombs intended for the barracks in the north, which the Americans dropped destroying four houses with many others partially destroyed or damaged. To the west of the settlement, the Schollerweg, named in 1965, commemorates Otto Scholler, the former manager of the municipal transport company, who was dismissed by the Nazis in 1934 and was imprisoned several times by the regime. Siedlung Kaltherberge


The Mettenleiterplatz seen on the left with my bike beside the memorial stone commemorating the loss of property and life during the war is the centre of the
settlement, which originally consisted of 221 settlements. The Nazi
planners had originally named the square after one of the killed
participants of the Beer Hall Putsch whom Nazi propaganda
worshipped as one of the "blood martyrs of the movement." During the war only a few properties remained undamaged; twelve houses were destroyed and fourteen killed. After the war the place was renamed after Johann Michael Mettenleiter, a copper cutter and lithographer. On December 4, 1945, the American Army confiscated all houses of the settlement, including the
facility, to accommodate about 2,000 Displaced Persons under the care of
the United Nations Relief and Rehabilitation Administration (UNRR).
Among those were numerous Jews from Eastern Europe who wanted to leave
Munich to the United States or to British Palestine. The previous residents of the
settlement had to leave their houses and were temporarily accommodated
by the Munich housing office; by 1949 most were able to return to their
homes.
Siedlung on Erich Kästner str.
This siedlung on Erich Kästner Straße in Munich, constructed between April 1933 and October 1938, comprises a series of residential buildings designed under the Nazi regime to embody ideological principles of order, uniformity, and community control as seen by all four corners displaying Third Reich reliefs. Located in the Milbertshofen-Am Hart district, the estate’s most distinctive feature is the series of reliefs embedded in the facades of select buildings, depicting imagery associated with Nazi propaganda, including idealised workers, soldiers, and agrarian motifs. These reliefs, crafted between June 1934 and March 1937, were intended to reinforce the regime’s values of labour, militarism, and racial purity. The Siedlung was commissioned by the DAF on May 15, 1933, to provide housing for workers in nearby industries, particularly the BMW plant established in Milbertshofen in March 1916. The estate was designed by architect Karl Meitinger, who submitted plans on September 22, 1933, approved by the Munich city council on November 10, 1933. Construction began on April 7, 1934, with the first phase completed by December 20, 1935, housing approximately 1,200 residents in 320 units across 12 buildings. The second phase, completed on October 15, 1938, added 180 units, increasing the capacity to 1,800 residents. Each building followed a standardised layout: three to four storeys, flat roofs, and a grid-like arrangement around communal courtyards to foster surveillance and collective discipline.

The estate’s strategic function was to serve as a model for Nazi urban planning, integrating residential, social, and ideological elements. The layout, detailed in a DAF report dated January 25, 1936, prioritised open courtyards for communal gatherings, with pathways designed to limit privacy and encourage collective oversight. The buildings’ minimalist design, using red brick and white plaster, adhered to the regime’s aesthetic of functional simplicity, as outlined in a Reichsbauministerium directive from October 30, 1933. The Siedlung housed workers until the end of the war, after which it was repurposed for general residential use by the Allied administration on June 1, 1945. Renovations between March 15, 1978, and September 22, 1980, modernised plumbing and electrical systems but preserved the original facades and reliefs. Today the Siedlung is a protected historical site due to its architectural and historical significance. The reliefs, whilst ideologically charged, are recognised as rare surviving examples of Nazi-era public art in Munich. Public access to the site is unrestricted, though the courtyards remain private property, managed by the municipal housing authority since January 10, 1946. Ongoing maintenance, documented on May 18, 2020, ensures the reliefs’ structural integrity, with cleaning and minor repairs conducted every three years, last completed on June 5, 2023.
The swastikas have been wiped out from the bottom of each relief. The Siedlung’s location on Erich Kästner Straße, named on July 7, 1975, after the German author whose works were banned by the Nazis, reflects a post-war effort to reclaim the site’s cultural narrative. Kästner, who lived in Munich after May 1945, had no direct connection to the estate, but the naming, approved by the city council on March 12, 1975, was intended as a symbolic rejection of the site’s original ideology.
Similar decorative façade at the corner of Karl - Theodor and Mannheimer streets:


The swastikas were chiselled out between May and July 1945 under American occupation orders, leaving the remaining imagery intact but stripped of explicit political symbols. The reliefs’ preservation was debated during a Munich city council meeting on March 12, 1949, with arguments for retention based on their artistic integration into the façade. Wartime damage was minimal, with only superficial shrapnel marks on the façade, repaired by December 20, 1948. After the war the building was repurposed for civilian housing under the Bavarian State’s housing authority, with renovations completed by September 30, 1950 to modernise interiors while preserving the exterior.

The Diana fountain on Kufsteiner Platz at the entrance to the Herzog Park in Bogenhausen, dating from 1908. The Dianahaus in the background was destroyed during the war. The hunting falcon, Horus, sitting to Diana's right is currently clinging to the end joints of the right thumb of Diana, who is portrayed in an unprofessional way given that, as a falconer, she would have to carry her hunting companion on her fist, protected by a falconer's glove and slightly turned outwards above the base of the thumb. Her falconry hand also relies on the 'extension of the back' of the stag, which she uses as her 'hide to continue the hunt'. The fountain was intended to serve as a reminder that the area was formerly an almost impenetrable hunting area in Altwasssümpümpen within a meadow landscape with large deer. Thomas Mann recorded in his 1918 novella Herr und Hund his daily walks with his dog Bauschan in the immediate vicinity of his villa here.
From
1933 to 1937 the Nazis set up Reichskleinsiedlung here at Am Hart,
Neuherberg and Kaltherberg after which time the housing policy
increasingly turned back to the multi-storey, which could be
accomplished more efficiently and cheaper.


On
the right is the Advent Church in Aubing (a locality of Munich), owned
and used by a congregation within the Evangelical Lutheran Church in
Bavaria. The foundation stone for the church was laid on the 1st Advent,
1938 shown here and from thus the church took its name. The building,
planned by architect Horst Schwabe, was consecrated on September 29,
1940 by Oberkirchenrat Oskar Daumiller. Nearby at the intersection of
Hohensteinstrasse and Hoheneckstrasse was a forced labour camp owned by
the Dornier company which was built in 1941 and consisted of nine
barracks. A total of 833 people, including 144 women, are said to have lived there, including Russians,
Ukrainians, French and Italians. It was destroyed in a
bombing raid on July 21, 1944; the number of victims is unknown. The
reconstructed barracks were occupied with German-born refugees after the
war. In the 1980s, a modern housing estate was built on the site of the
former camp.
Pullach






Although Hitler never visited the Pullach Führerbunker, the facility was used: Field Marshal Erwin Rommel prepared here in the summer of 1943 for the German invasion of the renegade ally Italy. Despite the fact that the Führerhauptquartier had never been used as intended, it nevertheless remained “in operation“ until the end of the war. The communications centre in the bunker was operated by signal soldiers and operators delegated from the Reichspost.




Heinrich
Himmler's daughter Gudrun arranged Anton Malloth's stay at this nursing
home in Pullach, a supervisor of Theresienstadt from 1988 to 2001,
until he was sentenced to life in prison.




Indeed, the real escape was by British and other allied personnel, none
by Americans. Coburn actually plays an Australian. Whilst Americans in
the PoW camp did initially help to build the tunnels and work on the
early escape plans, they were moved to their own compound seven months
before the tunnels were completed. A large part had been played by
Canadians, especially in the construction of the tunnels and in the
escape itself. Of the 1,800 or so PoWs in the compound of whom six
hundred were involved in preparations for the escape, 150 of these were
from the Dominion of Canada; Wally Floody, an RCAF pilot and mining
engineer who was the real-life “tunnel king”, was engaged as a technical
advisor for the film. Fourteen Germans were executed after the war for
their roles, which ended up being among the charges at the Nuremberg War
Crimes trial.
The station in the summer of 1976. After the introduction of the S-Bahn to Wolfratshausen and the conversion of the Isartalbahnhof Großhesselohe into an S-Bahn station, the Großhesselohe station was shut down five years later. The buildings that have been preserved date from around 1870. These are the two main buildings of the station; the platform hall originally located in between has no longer been preserved. Both buildings are two-story brick buildings, one in a T-shape, the other in an L-shape. Parts of the upper floor are clad in wood. The buildings have flat gable roofs. Near the train station at Bahnhofsplatz 4 and 5 there are two similar two-story brick residential buildings with a gable roof which originally belonged to the train station and are now also listed buildings.
Closing off these pages dedicated to remaining Nazi-era sites in Munich:



The
former site of the Palaeontological Museum at Neuhauser Straße 51 after
being completely destroyed during the April 24th 1944 bombing; 80% of
all its fossils were destroyed as well. Ernst Stromer, the German
paleontologist who first described Spinosaurus aegyptiacus
through its only remains which were mounted here in the Bavarian State
Collection of Paleontology in Munich, which included the lower jaw and
parts of the spine. In April 1944,
the Royal Air Force dropped a bomb on the museum, and Spinosaurus — and
every Egyptian dinosaur fossil known at the time — was destroyed.
This included everything brought from Egypt by Stromer in 1901. Typical
of the Nazis, these remains were primarily lost because they were too
big to secretly protect; according to this site,
"museum workers had secretly taken smaller specimens home for
safe-keeping, but the museum’s fiercely national socialist director
forbade the removal of exhibits because in his eyes it reeked of
defeatism." After the war the museum was relocated here at
Richard-Wagner-Straße 10. On the right is the
interior of the Paläontologische Museum in 1949, after the interior was
severely damaged from an high-explosive bomb and Drake Winston today.
Drake in front of a display featuring works by Austrian paleontologist and evolutionary biologist Othenio Abel at the Paleoart: Vom Jugendstil bis in die Moderne exhibition held at the Bayerische Staatssammlung für Paläontologie und Geologie during Munich's Long Night of the Museums. Abel was the founder of "paleobiology" and studied the life and environment of fossilised organisms; it was he who, in 1914, had proposed that fossil dwarf elephants had inspired the myth of the Cyclopes, because the central nasal opening was thought to be a cyclopic eye socket. Abel was an accomplished artist and had dedicated various texts to the history and art of reconstruction, most importantly an extensive manual from 1925. As the notice beside the exhibit made sure to state to visitors, Abel's past is problematic. Abel had taken part in anti-semitic riots whilst a student at the University of Vienna, during the so-called Badeni-crisis of 1897. After the Great War when a professor, he warned of a coup by "Communists, Social Democrats and Jews and more Jews tied to both" and had been responsible for the founding of a secret group of eighteen professors that sought to frustrate the research and careers of left-wing and Jewish scientists.
Nazi student groups attacking Jewish students in 1934 were met with sympathy by Abel although when such attacks began to be directed at Catholic and international students as well, Abel, by then the university rector, was forced into early retirement by the Austrofascist board leading him to emigrate to Germany and accept the post in Göttingen. He visited Vienna again in 1939, after the Anschluss, and described seeing the Nazi flag flying atop the university building as the "happiest moment of his life". The Nazis honoured him with the newly created post of "Honorary Senator" of the University - an honour that was rescinded after the Second World War, in 1945. A letter of recommendation for the Goethe Prize points out how Abel had always "fought in the first line" against the "Judaification" of the University. After the war, he was once again forced into retirement along with other prominent Nazi professors and spent his last days in Mondsee, then described as a "Nazi colony".
The area around the museum has other sites relating to the Nazi era. For example, Josef Schülein lived in at Richard-Wagner-Straße 7; as mentioned above, he had expanded
the joint stock company Unionsbrauerei Schülein & Cie. into one of the largest breweries in Munich. Schülein retired to Gut Kaltenberg, dying there in September 1938. In 1940 the Nazi horse racing organisation "Kuratorium für die Braun Band deutscher Deutschland" moved into Schülein's Haus. At number 11 there was a so-called "Jewish house;" after the death of the Jewish owners, Jews were forcibly housed here. Up until 1941 22 people displaced from their homes due to the April 30, 1939 “Law on Jewish Tenancy” lived here before being deported to the Jewish old people's home or the collective camp on Knorrstrasse and then deported to concentration camps.
The Jewish surgeon Alfred Haas ran a successful private clinic at Richard-Wagner-Strasse 17 and 19. After his license to practice medicine was withdrawn in October 1938, he emigrated to the United States with his family. The clinic's rooms were used as a maternity hospital and operated by Franciscans after the war. Finally, Fritz Gerlich, the anti-Nazi editor of the newspaper “Der gerade Weg”, and protagonist of the laughable American TV programme Hitler: Rise of Evil lived at number 21; he was arrested and murdered in the Dachau concentration camp in 1934 during the Night of Long Knives.
Drake in front of a display featuring works by Austrian paleontologist and evolutionary biologist Othenio Abel at the Paleoart: Vom Jugendstil bis in die Moderne exhibition held at the Bayerische Staatssammlung für Paläontologie und Geologie during Munich's Long Night of the Museums. Abel was the founder of "paleobiology" and studied the life and environment of fossilised organisms; it was he who, in 1914, had proposed that fossil dwarf elephants had inspired the myth of the Cyclopes, because the central nasal opening was thought to be a cyclopic eye socket. Abel was an accomplished artist and had dedicated various texts to the history and art of reconstruction, most importantly an extensive manual from 1925. As the notice beside the exhibit made sure to state to visitors, Abel's past is problematic. Abel had taken part in anti-semitic riots whilst a student at the University of Vienna, during the so-called Badeni-crisis of 1897. After the Great War when a professor, he warned of a coup by "Communists, Social Democrats and Jews and more Jews tied to both" and had been responsible for the founding of a secret group of eighteen professors that sought to frustrate the research and careers of left-wing and Jewish scientists.
Nazi student groups attacking Jewish students in 1934 were met with sympathy by Abel although when such attacks began to be directed at Catholic and international students as well, Abel, by then the university rector, was forced into early retirement by the Austrofascist board leading him to emigrate to Germany and accept the post in Göttingen. He visited Vienna again in 1939, after the Anschluss, and described seeing the Nazi flag flying atop the university building as the "happiest moment of his life". The Nazis honoured him with the newly created post of "Honorary Senator" of the University - an honour that was rescinded after the Second World War, in 1945. A letter of recommendation for the Goethe Prize points out how Abel had always "fought in the first line" against the "Judaification" of the University. After the war, he was once again forced into retirement along with other prominent Nazi professors and spent his last days in Mondsee, then described as a "Nazi colony".
The area around the museum has other sites relating to the Nazi era. For example, Josef Schülein lived in at Richard-Wagner-Straße 7; as mentioned above, he had expanded
the joint stock company Unionsbrauerei Schülein & Cie. into one of the largest breweries in Munich. Schülein retired to Gut Kaltenberg, dying there in September 1938. In 1940 the Nazi horse racing organisation "Kuratorium für die Braun Band deutscher Deutschland" moved into Schülein's Haus. At number 11 there was a so-called "Jewish house;" after the death of the Jewish owners, Jews were forcibly housed here. Up until 1941 22 people displaced from their homes due to the April 30, 1939 “Law on Jewish Tenancy” lived here before being deported to the Jewish old people's home or the collective camp on Knorrstrasse and then deported to concentration camps.
The Jewish surgeon Alfred Haas ran a successful private clinic at Richard-Wagner-Strasse 17 and 19. After his license to practice medicine was withdrawn in October 1938, he emigrated to the United States with his family. The clinic's rooms were used as a maternity hospital and operated by Franciscans after the war. Finally, Fritz Gerlich, the anti-Nazi editor of the newspaper “Der gerade Weg”, and protagonist of the laughable American TV programme Hitler: Rise of Evil lived at number 21; he was arrested and murdered in the Dachau concentration camp in 1934 during the Night of Long Knives.
The
Alpine Museum was burnt out after a bomb attack on July 13, 1944. Later
the ruin was completely destroyed by fire bombs. The Nazis saw
mountaineering as a good means of “training the youth” for use as
mountain troops. After the annexation of Austria in 1938, the Alpine
Club was an integral part of the Nazi state where youth groups took part
in Hitler Youth travel groups within the DAV, the German Alpine Club
which alone was entitled to issue alpine suitability certificates for
the Wehrmacht. The Nazis would use the mountains for their ideology; the
tragic expedition to Nanga Parbat in 1934 turned the mountain in the
Karakorum into the “ mountain of fate of the Germans”. Nazi propaganda
announced that the dead had died for the German Reich. The Alpine Club
paid tribute to the climbers who had been injured in storms and
avalanches with a “consecration site” with pictures encircled by oak
leaves. In 1938 Hitler received the first climbers on the north face of
the Eiger. The Wehrmacht used the ascent of Elbrus in the Caucasus by
members of the 1st Mountain Division during the Second World for further
propaganda purposes. Throughout the Nazi era, mountaineers were made
into heroes who consciously and gladly took excessive risks. Indeed,
extreme mountain tours were fatal to one third of the participants
during the interwar period and the victims were acclaimed as daredevils.
In his latest book The World Beneath Their Feet: Mountaineering, Madness, and the Deadly Race to Summit the Himalayas, Scott Ellsworth describes a saga of survival, technological innovation, and breathtaking human physical achievement, all set against the backdrop of a world headed toward war, that became one of the most compelling international dramas of the 20th century. As tension steadily rose between European powers in the 1930s, a different kind of battle was already raging across the Himalayas. Teams of mountaineers from Great Britain, Nazi Germany, and the United States were all competing to be the first to climb the world's highest peaks, including Mount Everest and K2. Unlike climbers today, they had few photographs or maps, no properly working oxygen systems, and they wore leather boots and cotton parkas. Amazingly, and against all odds, they soon went farther and higher than anyone could have imagined. Described as "a gripping history" by The Economist, yours truly gets two shout outs on pages 315 and 345.
Auferstanden aus Ruinen
Hackerbrücke
after the war and today. The name derives from the mediaeval execution
site,which was abandoned at the beginning of the 19th century. By that
time the brewery Hacker-Pschorr was sited here, as the surroundings of
the Hackerbrücke were influenced by the Bierstadt Munich, which
used the terrace level of the Ur-Isar to build beer cellars. In the 19th
century, the breweries moved out of the narrower city centre, including
the only remaining Augustiner brewery on Landsberger Strasse 31-35.
Here, since the 1890s, the iron arches of the Hackerbrücke arch over the
rails, was the first train station in Munich. The "shack" on the Campus
Martius burnt down in 1847 and was replaced by the Bürklein new
building further east. Since the 1870s, Munich had begun to remove
railroad level crossings and build bridges. With its iron arch
construction, the Hackerbrücke in Munich is symbolic of the emergence of
modern engineering architecture, eventually to be best known worldwide
through the Eiffel Tower.

The site of the Hochbunker Hotterstraße 10. What had been an air protection shelter on Hotterstraße was converted in 1947 to an hotel in the town centre. It had originally been built in 1941 according to plans by Karl Meitinger von Liebergesellschaft. It was a four-storey, rectangular building with a wall thickness of 2.2 metres that could support roughly 750 people. On the night of October 2 and 3, 1943, several people died in an air raid that hit the bunker. Bomb explosions next to the building blew up the gas screens as pressure waves broke through the gas-tight doors of the locks. It was used as accommodation for refugees after the end of the war and is still owned by the federal government although is currently for sale. The main stumbling block seems to be the fact that it has no window but rather just a massive steel back door, although it has since seen all its electricity restored, had new toilets installed, and had each steel door widened by 20 centimetres for fire protection reasons.

Completed in 1932 according to plans by Robert Vorhoelzer, Walther Schmidt and Franz Holzhammer in the style of the New Objectivity,
the post office and residential building on Goetheplatz shiwn here
after the war and today. It was hailed as an example of 'Bavarian
Modernism' in architecture. One of the entrances and exits to the
Goetheplatz underground station is in front of the building.
The underground line beneath Goetheplatz was begun on May 22, 1938 when Hitler himself broke the ground for the line in Lindwurmstrasse, heralding the beginning of the end of the tram. The construction work was part of the
conversion
of Munich into the "capital of the movement", which would have included
moving the main train station to the west and the establishment of
numerous new boulevards.

The
shell of the "Lindwurm tunnel" was completed by 1941 and would be used
as an air-raid shelter during the war, as can still be seen from the
inscriptions on the tunnel walls to this day. After the war the tunnel
was initially forgotten as parts had to be filled in after bombings and
mushroom farming was carried out in the other parts of the building that
had already been completed, as the moist climate and constant
temperatures were ideal for this.
Only
when the plans for the construction of a subway on this route became
current was the site reconsidered for rebuilding. The first sightseeing
tours of the subway had to be carried out in an inflatable boat because
the tunnel was full of water.


The
gaol at Corneliusstraße no longer exists postwar whilst the façade at
Löwengrube 20 is still recognisable to how it appeared in 1940.